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1.<\/p>\n
Manastirin :\u201dFjetja e Sh\u00ebn M\u00ebris\u00eb n\u00eb ishullin e Zv\u00ebrnecit. N\u00eb mbr\u00ebmje t\u00eb dat\u00ebs 14 gusht n\u00eb ishullin e Zv\u00ebrnecit si \u00e7do vit mblidhen qindra besimtar\u00eb ortodoks p\u00ebr festuar dit\u00ebn e Sh\u00ebn M\u00ebris\u00eb n\u00eb manastirin shekullor, q\u00eb mban\u00eb emrin e Maris\u00eb. Asgj\u00eb nuk ka ndryshuar nga vitet e tjera n\u00eb rituale.Vet\u00ebm k\u00ebt\u00eb vit Bashkia ka rindertuar ur\u00ebn prej druri nj\u00eb atraksion i bukur dhe m\u00eb i ve\u00e7anti.Shfaqet ishull i Zv\u00ebrnecit.Nj\u00eb pyll dhe disa nd\u00ebrtesa lyre n\u00eb t\u00eb verdh\u00eb.P\u00ebrpara kemi nj\u00eb ur\u00eb druri. Imazhi I saj dhe godina e manastirit gjenden p\u00ebrher\u00eb n\u00eb fotot turistike si dhe n\u00eb botimet p\u00ebr kishat dhe manastiret bizantine. Nj\u00eb dukuri q\u00eb m\u00eb befasoi ishte shterimi i uj\u00ebrave t\u00eb ishullit. Sip\u00ebrfaqja e thar\u00eb sivjet ishte dyfish m\u00eb e madhe .As manastiri shekullor nuk i ishte n\u00ebnshtruar ndonj\u00eb restaurimi. Qysh n\u00eb hyrje t\u00eb tij do t\u00eb ndesh\u00ebsh gjurm\u00ebt e nj\u00eb restaurimi q\u00eb \u00ebsht\u00eb kryer n\u00eb vitin 2003 ,shenj\u00eb e cila shfaq qartazi m\u00ebnyr\u00ebn se ky lloj restaurimi \u00ebsht\u00eb kryer nga njer\u00ebz aspak profesionist. Pllaka guri t\u00eb vendosur me nj\u00eb shtres\u00eb llaci q\u00eb me ngjyr\u00eb t\u00eb verdh\u00eb ku domini i gris\u00eb ishte zhdukur.Nj\u00eb shtres\u00eb pllakash majolike me ngjyr\u00eb t\u00eb kuqe ishte filluar t\u00eb shtrihej n\u00eb dyshemen\u00eb e pjes\u00ebs s\u00eb jashtme t\u00eb tij, por q\u00eb ishte l\u00ebn\u00eb nd\u00ebrkaq. Ka pasur nj\u00eb nd\u00ebrhyrje nga DRMK dhe \u00ebsht\u00eb b\u00ebr\u00eb mir\u00eb ,sepse shtresa e pllakave bashk\u00ebkohore do t\u00eb mbulonte gjurm\u00ebt e historis\u00eb shum\u00eb shekullore, q\u00eb ruan manastiri. Madje ato pllaka mund t\u00eb hiqen p\u00ebr efekt sepse kan\u00eb krijuar nj\u00eb sh\u00ebmti dhe shenj\u00eb t\u00eb nj\u00eb pune q\u00eb tregon pjes\u00ebn e sh\u00ebmtuar t\u00eb saj\u00ebn. Manastiri ruan bukurin e tij n\u00eb form\u00ebn origjinale ashtu sikurse ai u rezistoi koh\u00ebve me mjegull dhe shekujve t\u00eb jet\u00ebs s\u00eb tij. 4 kolona kryesore jan\u00eb t\u00eb degraduar deri n\u00eb shkall\u00ebn e fundit. Duke njohur p\u00ebrb\u00ebrjen e tyre rreziku q\u00eb shtohet b\u00ebhet edhe m\u00eb prezent ngase dit\u00ebt kalojn\u00eb dhe restaurimi i objektit s\u2019duket fare n\u00eb horizont .Madje kjo b\u00ebhet kryesore duke njohur edhe faktin q\u00eb k\u00ebto kolona k\u00ebrkojn\u00eb nd\u00ebrhyrje t\u00eb menj\u00ebhershme sidomos nga specialist\u00ebt e monumenteve p\u00ebr ti rikthyer ato n\u00eb pozicion e tyre fillestar. Gjurm\u00ebt e restaurimit t\u00eb nd\u00ebrhyrjes rreth 7 vjet m\u00eb par\u00eb shfaqen qartazi si punime t\u00eb kryera jo me cil\u00ebsi dhe jasht\u00eb parametrave. Nd\u00ebrhyrjet, q\u00eb jan\u00eb kryer vite m\u00eb par\u00eb jan\u00eb t\u00eb dhimbshme. N\u00eb k\u00ebt\u00eb thesar q\u00eb ende ruhet i till\u00eb duhet t\u00eb nd\u00ebrhyhet me projekt restaurimi. Si pron\u00ebsi \u00ebsht\u00eb e kish\u00ebs por duke qen\u00eb nj\u00eb monument kulture, ai k\u00ebrkon nj\u00eb nd\u00ebrhyrje te specializuar n\u00eb nj\u00eb koh\u00eb t\u00eb shpejt marr\u00eb si shenj\u00eb edhe nga frekuentimi n\u00eb rituale fetare por m\u00eb shum\u00eb nga vizitat turistike t\u00eb qindra t\u00eb huajve q\u00eb e kan\u00eb t\u00eb regjistruar n\u00ebp\u00ebr guida turistike. Ky monument k\u00ebrkon nd\u00ebrhyrjen e shtetit p\u00ebr t\u00eb nxjerre nj\u00eb fond t\u00eb nevojsh\u00ebm p\u00ebr punime restauruese dhe mir\u00ebmbajtje objekti. Ministria e Kultur\u00ebs duhet t\u00eb nxjerre fonde p\u00ebr k\u00ebt\u00eb vep\u00ebr dhe n\u00eb bashk\u00ebpunim me institucionin religjioz, q\u00eb e ka n\u00eb p\u00ebrdorim do t\u00eb mund t\u00eb b\u00ebjn\u00eb restaurimin n\u00eb koh\u00eb p\u00ebr ti ruajtur thesaret e k\u00ebsaj trash\u00ebgimie kulturore. Manastiri i Zv\u00ebrnecit aktualisht ka dy funksione t\u00eb r\u00ebnd\u00ebsishme .N\u00eb t\u00eb k\u00ebt\u00eb objekt kryhen ritual fetaret nd\u00ebr m\u00eb t\u00eb p\u00ebrmendurat \u00ebsht\u00eb 15 gushti dit\u00eblindjen e Sh\u00ebn M\u00ebris\u00eb e cila festohet qysh nga mbr\u00ebmja dhe fjetja n\u00eb territorin e ishullit pas ritualeve t\u00eb shumta t\u00eb kish\u00ebs dhe shoq\u00ebrimi n\u00eb m\u00ebngjes me deg\u00ebn e dafin\u00ebs. Funksioni tjet\u00ebr \u00ebsht\u00eb turizmi kulturor, q\u00eb t\u00ebrheq mjaft\u00eb vizitor\u00eb. Duhet p\u00ebrmendur edhe nj\u00eb fakt q\u00eb shum\u00eb organizime shoqatash kan\u00eb realizuar projekte p\u00ebr k\u00ebt\u00eb lagun\u00eb e pasuri kulturore mir\u00ebpo gjurm\u00eb,t q\u00eb ato kan\u00eb l\u00ebn\u00eb edhe k\u00ebtu n\u00eb ishull jan\u00eb vet\u00ebm ndonj\u00eb pllakat dhe m\u00eb shum\u00eb prej tyre asgj\u00eb. Nj\u00eb bashk\u00ebpunim mes dy pal\u00ebve do t\u00eb ket\u00eb prioritet p\u00ebr t\u00eb ardhmen e k\u00ebtij objekti historik.Ky objekt kulti duhet shp\u00ebtuar.<\/p>\n
3.<\/p>\n
Pas k\u00ebsaj i hedh nj\u00eb sy varrit t\u00eb Marigos.Me mermer t\u00eb zi dhe germa t\u00eb m\u00ebdha lexohet :Marigo Pozio. \u00c7\u2019po q\u00ebndis moj Marigo…. m\u00eb vijn\u00eb nd\u00ebr mend vargjet.Nisemi p\u00ebr nga pylli.I eg\u00ebr dhe madh\u00ebshtor. Hijezim.Aty k\u00ebtu banor\u00ebt k\u00ebpusin dafin\u00eb n\u00eb tufa t\u00eb m\u00ebdha.Mesa shikoj ajo gjendet n\u00eb gjendje t\u00eb eg\u00ebr.M\u00eb t\u00ebrhoqi nj\u00eb dhom\u00eb e ve\u00e7ant\u00eb e manastiri vendi i murgjve.Mb\u00ebshtet\u00ebset prej druri ku vareshin murgjit n\u00eb p\u00ebrhumbjen e madhe. Dritare t\u00eb vogla vend p\u00ebr meditim dhe pastrim shpirti.Sipas rr\u00ebfimeve t\u00eb ish drejtuesve t\u00eb Komitetit ekzekutiv t\u00eb qytetit nj\u00eb let\u00ebr e ardhur nga Kolonja tregonte manastirin si vend ku prehej Marigoja. Ajo ishte varrosur sipas t\u00eb dh\u00ebnave aty n\u00eb vitin 1932. Besimi i Marigos\u00eb e kishte sjell\u00eb n\u00eb dyert e nj\u00eb vendi mitik ku preheshin dhe shpirtrat e murgjve nga koha e mjegull\u00ebs s\u00eb p\u00ebrhim\u00ebt deri n\u00eb vitet kur ligji i viti 1967 , prishi dhe ky\u00e7i dyert e manastireve.Aty pran\u00eb ka edhe disa varre t\u00eb tjera mes tyre nj\u00eb mbishkrim grek. Arsye dhe p\u00ebrse \u00ebsht\u00eb n\u00eb k\u00ebt\u00eb gjuh\u00eb nuk ta shpjegon askush n\u00eb k\u00ebt\u00eb dit\u00eb feste , ku njer\u00ebzia v\u00ebrdallosen sa n\u00eb manastir rreth tij e larg tij n\u00eb pyll.<\/p>\n
4.<\/p>\n
Sipas studiuesit. Aleksand\u00ebr Meksit kisha e Sh\u00ebn M\u00ebris\u00eb s\u00eb Manastirit t\u00eb Zv\u00ebrnecit \u00ebsht\u00eb e tipit “kryq i lir\u00eb” me kupole. Ajo mbart n\u00eb vetvete dy faza nd\u00ebrtimi, duke u ve\u00e7uar n\u00eb pjes\u00ebn e vjet\u00ebr dhe at\u00eb t\u00eb re. E vjetra p\u00ebrb\u00ebhet nga Naosi (salla) dhe Narteksi (parasalla). Naosi ka form\u00ebn e nj\u00eb kryqi t\u00eb lir\u00eb, ku krah\u00ebt lindore dhe per\u00ebndimore jan\u00eb m\u00eb t\u00eb gjat\u00eb se krah\u00ebt jugore dhe veriore. Ai p\u00ebrb\u00ebhet nga absida, nj\u00eb protezis gjysm\u00ebrrethor dhe diakonikoni. Pjes\u00ebn m\u00eb t\u00eb madhe t\u00eb tij e z\u00eb tamburi me kupol\u00ebn, i cili \u00ebsht\u00eb nd\u00ebrtuar me gur\u00eb e copa tullash t\u00eb vendosur me lla\u00e7 midis tyre. Narteksi \u00ebsht\u00eb pjesa tjet\u00ebr e nd\u00ebrtimit t\u00eb vjet\u00ebr q\u00eb p\u00ebrfaq\u00ebsohet nga nj\u00eb zgjatim kat\u00ebrk\u00ebndor. Nd\u00ebrsa pjesa m\u00eb e re e k\u00ebsaj kishe p\u00ebrb\u00ebhet nga ekzonarteksi (Portiku) dhe k\u00ebmbanorja. Ekzonarteksi \u00ebsht\u00eb nd\u00ebrtuar me t\u00eb nj\u00ebjt\u00ebn teknike si pjesa e vjet\u00ebr e kish\u00ebs dhe \u00ebsht\u00eb shtuar m\u00eb von\u00eb. Fasada e tij p\u00ebrb\u00ebhet nga shtat\u00eb harkada t\u00eb mb\u00ebshtetura n\u00eb gjasht\u00eb kolona, t\u00eb cilat jan\u00eb ndikim i arkitekture romake n\u00eb at\u00eb bizantine. N\u00eb pjes\u00ebn per\u00ebndimore t\u00eb kish\u00ebs ndodhet kambanorja, e cila mund t\u00eb jet\u00eb e t\u00eb nj\u00ebjt\u00ebs koh\u00eb nd\u00ebrtimi me ekzonarteksin. Restaurimi i fundit i k\u00ebtij objekti \u00ebsht\u00eb b\u00ebr\u00eb n\u00eb vitin 2003. P\u00ebr p\u00ebrcaktimin e koh\u00ebs se nd\u00ebrtimit te k\u00ebsaj faltore kristiane ekzistojn\u00eb disa mendime. Studiuesi shqiptar A. Meksi argumenton se kisha i p\u00ebrket shek XIII-XIV. Nd\u00ebrsa \u00e7ifti i studiuesve austriake Helmut dhe Herta Bushhausen mendon se koha e nd\u00ebrtimit i p\u00ebrket shek.te X. Kurse nj\u00eb tjet\u00ebr studiues Krauthemeri mendon se ky tip e ka marre stilin arkitektonik nga mauzoleumet romake dhe eshte nd\u00ebrtuar larg qendrave urbane midis shekujve X-XI. Kjo ide duket interesante sepse \u00e7udit\u00ebrisht brenda kish\u00ebs ne naos ndodhet ne dyshemen\u00eb e saj edhe nj\u00eb pllake varri. E shkruar ne greqishten Bizantine, ajo ka sh\u00ebrbyer si mbulesa e nj\u00eb sarkofagu, i cili ose ka qene aty qysh ne fillim, ose \u00ebsht\u00eb marre nga nd\u00ebrtuesit p\u00ebr tu vendosur ne dyshemen\u00eb e sall\u00ebs se kish\u00ebs.<\/p>\n
5.<\/p>\n
Autori Theofan Popa duke ju referuar sh\u00ebnimeve te Historianes Bizantine Ana Komnena mendon se: varri duhet te ket\u00eb qene i Duk\u00ebs Argjiro KARANXHAS, i cili u d\u00ebrgua n\u00eb k\u00ebt\u00eb rajon n\u00eb shekullin e XI nga Perandori Bizantin Aleks Komneni.<\/p>\n
Argjiro Karanxha ishte komandant i gard\u00ebs Perandorake Bizantine (Eteriarh). Ai u d\u00ebrgua n\u00eb vitin 1091 nga Perandori Aleks Komneni me mision n\u00eb Durr\u00ebs, i paisur me dy letra. Nj\u00ebra ishte p\u00ebr Joan Komnenin Duk\u00ebn e Durr\u00ebsit, nd\u00ebrsa tjetra ishte p\u00ebr parin\u00eb e k\u00ebtij qyteti. Argjiro Karanxha u nis drejt k\u00ebtij qyteti me q\u00ebllim t\u00eb dyfisht\u00eb. Si fillim ai do t\u00eb dor\u00ebzonte letr\u00ebn e par\u00eb, e cila i k\u00ebrkonte Duk\u00ebs Joan, q\u00eb t\u00eb shkonte n\u00eb Kostandinopol, p\u00ebr t\u00eb dh\u00ebn\u00eb shpjegime, pasi dyshohej p\u00ebr veprimtari komplotiste ndaj Perandorit. Q\u00ebllimi kryesor i Argjiros ishte ta bindte Duk\u00ebn Joan, q\u00eb t\u00eb kthehej n\u00eb Kryeqytet dhe vet\u00eb t\u00eb merrte kontrollin e Durr\u00ebsit. Nd\u00ebrkoh\u00eb q\u00eb letra e dyt\u00eb me t\u00eb cil\u00ebn Perandori e kishte ngarkuar Karanxhasin ishte tep\u00ebr sekrete. At\u00eb ai do ta p\u00ebrdorte n\u00eb rast se v\u00ebrtetohej fakti se Duka Joan ishte v\u00ebrtet komplotist. At\u00ebher\u00eb Argjiro Karanxhas do ta p\u00ebrdorte k\u00ebt\u00eb let\u00ebr, duke i k\u00ebrkuar n\u00eb em\u00ebr t\u00eb Perandorit Paris\u00eb s\u00eb Durr\u00ebsit ndihm\u00eb, p\u00ebr t\u00eb arrestuar Duk\u00ebn Joan, q\u00eb ishte nj\u00ebkoh\u00ebsisht nip i Perandorit. Por n\u00eb k\u00ebt\u00eb mision u p\u00ebrdor vet\u00ebm letra e par\u00eb, sepse Joan Komneni u bind nga Argjiroja dhe u nis drejt Perandorit, q\u00eb ndodhej n\u00eb Filipol t\u00eb Bullgaris\u00eb. K\u00ebtu Perandori e priti dhe pasi u bind se akuzat e p\u00ebrhapura p\u00ebr t\u00eb nipin ishin t\u00eb rrem\u00eb, e nisi p\u00ebrs\u00ebri drejt Durr\u00ebsit ku e “th\u00ebrriste detyra”. (Burime tregimtare bizantine p\u00ebr historin\u00eb e Shqip\u00ebris\u00eb, shek X-XV, Tiran\u00eb 1975, fq fq 107). Ky ishte njoftimi q\u00eb na jep n\u00eb librin e saj Aleksiada (v\u00ebll II. Lib VIII, 7.8 fq 19-23) historiania bizantine Ana Komnena p\u00ebr misionin e Komandantit Argjiro Karanxhas, i cili u d\u00ebrgua n\u00eb Durr\u00ebs p\u00ebr t\u00eb marr\u00eb drejtimin e k\u00ebsaj theme n\u00eb vitin 1091. Argjiro duhet t\u00eb ket\u00eb q\u00ebndruar n\u00eb Durr\u00ebs p\u00ebr nj\u00eb periudh\u00eb t\u00eb shkurt\u00ebr pothuajse dy mujore. P\u00ebr fatin e tij nuk dihet gj\u00eb se \u00e7\u2019ndodh m\u00eb tej. Por erdhi dita kur studjuesi i monumenteve t\u00eb kultit kishtar i ndjeri Theofan Popa, publikon n\u00eb librin e tij: “Mbishkrime t\u00eb kishave t\u00eb Shqip\u00ebris\u00eb”, nj\u00eb mbishkrim nga Kisha e Manastirit t\u00eb Sh\u00ebn M\u00ebris\u00eb n\u00eb Zv\u00ebrnec t\u00eb Vlor\u00ebs. Mbishkrimi ndodhet n\u00eb dyshemen\u00eb e sall\u00ebs s\u00eb kish\u00ebs mbi nj\u00eb pllak\u00eb varri prej guri g\u00eblqeror t\u00eb gjat\u00eb 1.87 m e t\u00eb gjer\u00eb 0.67 m. Ai \u00ebsht\u00eb vendosur n\u00eb nj\u00eb fush\u00eb t\u00eb shesht\u00eb. Pllaka anash \u00ebsht\u00eb zbukuruar nga imitimi i dy kolonave korintik\u00eb, sip\u00ebr t\u00eb cilave q\u00ebndron nj\u00eb hark. Mbishkrimi p\u00ebrb\u00ebhet nga 3 rreshta dhe p\u00ebrmban k\u00ebt\u00eb tekst: “K\u00ebtu prehet Kondos Karanxhas, burr\u00eb fisnik me preardhje prej nj\u00eb fisi fisnik, deg\u00eb fisnike”. Posht\u00eb mbishkrimit dora e e nj\u00eb skulptori ka gdhendur me shum\u00eb art nj\u00eb kafk\u00eb njeriu, rrethuar prej nj\u00eb gjarpri e t\u00eb kuror\u00ebzuar prej dy kockash simbol i cili nuk \u00ebsht\u00eb shpjeguar deri m\u00eb tani.<\/p>\n
6.<\/p>\n
Djali i Mark Ndoj\u00ebs, Leka p\u00ebrkthyesi , dhe m\u00ebsuesi Vangjel Pici m\u00eb tha se kishte njohur Markun kur ishte i izoluar n\u00eb Zv\u00ebrnec. Ka pasur edhe shum\u00eb politikan\u00eb t\u00eb tjer\u00eb apo krijues q\u00eb u mbyll\u00ebn n\u00eb Zv\u00ebrnec. Kur kishat pan\u00eb dit\u00ebn e errt\u00eb t\u00eb koh\u00ebs , murgu i fundit iku sy lotuar p\u00ebr djegien e bibliotek\u00ebs m\u00eb t\u00eb madhe. Ishulli i Zv\u00ebrencit \u00ebsht\u00eb i rrethuar nga uj\u00ebrat e ndenjura q\u00eb nuk kapin 30-50 cm lart\u00ebsi. Gjith\u00eb faqja lindore dhe veriore e manastiri ka k\u00ebt\u00eb fush\u00ebpamje. Uj\u00ebra. Dikur murgjit udh\u00ebtonin n\u00ebp\u00ebr llumb\u00ebrtir\u00ebn me krip\u00eb, leshterik\u00eb .Pas manastirit \u00ebsht\u00eb pylli me drur\u00eb t\u00eb lart\u00eb. Pjesa tjet\u00ebr rrethohet nga uji ku gjendet Kisha e Shen Triades.<\/p>\n
7.<\/p>\n
Themeluesi i jet\u00ebs manastiriale p\u00ebr her\u00eb t\u00eb par\u00eb n\u00eb bot\u00eb ishte Pakomi i cili lindi dhe jetoi n\u00eb Egjipt gjat\u00eb shekullit IV. Ai krijoi komunitetin e par\u00eb t\u00eb njer\u00ebzve q\u00eb jetonin t\u00eb ve\u00e7uar dhe i p\u00ebrkushtoheshin vet\u00ebm besimit. K\u00ebta njer\u00ebz u quajt\u00ebn murgj dhe jetonin n\u00eb kuvende, nga ku i largoheshin jet\u00ebs s\u00eb p\u00ebrditshme dhe k\u00ebrkonin n\u00eb vetmi paqen dhe qet\u00ebsin\u00eb. Ata kishin si detyr\u00eb kryesore q\u00eb ti luteshin zotit s\u00eb bashku kurse pjes\u00ebn tjet\u00ebr t\u00eb koh\u00ebs e kalonin duke ju p\u00ebrkushtuar zejeve, shkrimit t\u00eb librave, kopjimit t\u00eb traktateve, veprimtarive t\u00eb tjera, etj. Pakomi p\u00ebrcaktoi edhe rregullat e para t\u00eb k\u00ebtij sh\u00ebrbimi si\u00e7 ishin: betimi, besimi, dhe bindja ndaj kryemurgut. Manastiri \u00ebsht\u00eb nj\u00eb institucion i ve\u00e7ant\u00eb q\u00eb vepron brenda kish\u00ebs si organizat\u00eb fetare zyrtare. Ai p\u00ebrb\u00ebhet nga nj\u00eb objekt n\u00eb form\u00eb kat\u00ebrk\u00ebnd\u00ebshi ku n\u00eb qend\u00ebr t\u00eb tij \u00ebsht\u00eb vendosur kisha, e cila zakonisht mban emrin e nj\u00eb figure t\u00eb Panteonit Kristian. Kisha rrethohet nga nj\u00eb oborr i gjer\u00eb rreth t\u00eb cilit jan\u00eb vendosur nj\u00eb kish\u00eb m\u00eb e vog\u00ebl, banesat e murgjve, mensa (trapezeria), punishtja, depot, stallat, etj. Manastiret nd\u00ebrtoheshin n\u00eb vende t\u00eb ve\u00e7uara, dhe t\u00eb mbrojtura larg qendrave t\u00eb banuara. Njer\u00ebzit q\u00eb jetonin n\u00eb Manastire quheshin murgj. Ata ishin persona q\u00eb n\u00eb m\u00ebnyr\u00eb individuale e kishin braktisur jet\u00ebn e p\u00ebrditshme dhe i ishin kushtuar k\u00ebtij sh\u00ebrbimi, p\u00ebr t\u00eb arritur bashkimin me zotin. N\u00ebn drejtimin e kryemurgut (Abatit, Igumenit) ata b\u00ebnin nj\u00eb jet\u00eb t\u00eb thjesht\u00eb, t\u00eb bindur, dhe t\u00eb p\u00ebrkushtuar. N\u00eb manastire ishin hapur shkolla, ishin ngritur punishte etj, ishin krijuar anekse t\u00eb ve\u00e7anta p\u00ebr t\u00eb s\u00ebmuret psiqike. Pran\u00eb tyre zhvilloheshin panaire, nd\u00ebrsa n\u00eb to murgj t\u00eb specializuar shkruanin libra, kodike, traktate si dhe kopjonin vepra te autoreve te shquar. N\u00eb rrethana t\u00eb tilla n\u00eb manastire u realizuan kodike, ikona, afreske, epitafe dhe vepra t\u00eb tjera artistike e kulturore. Diku rreth shekullit t\u00eb VI kjo tradit\u00eb nisi t\u00eb aplikohej edhe n\u00eb vendin ton\u00eb, duke krijuar tradit\u00ebn e saj edhe n\u00eb rajonin e Vlor\u00ebs, ku nuk mungonin vendet e p\u00ebrshtatshme dhe t\u00eb vetmuara p\u00ebr ngritjen e manastireve.<\/p>\n
*Studiues.An\u00ebtar i akademis\u00eb Evropiane t\u00eb arteve.<\/p>\n
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1. Manastirin :\u201dFjetja e Sh\u00ebn M\u00ebris\u00eb n\u00eb ishullin e Zv\u00ebrnecit. N\u00eb mbr\u00ebmje t\u00eb dat\u00ebs 14 gusht n\u00eb ishullin e Zv\u00ebrnecit si \u00e7do vit mblidhen qindra…<\/p>\n","protected":false},"author":11,"featured_media":29903,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[35],"tags":[586],"class_list":["post-29901","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-dossier","tag-manastiri-i-shek-x-texiii-kolonat-rrezikojne-objektin-nga-gezim-llojdia","wpcat-35-id"],"yoast_head":"\n